1st Century: The apostolic writings. The letters and gospels of the eye witnesses of Jesus. Forms the New Testament
2nd C. The early church fathers: the letters and essays of students of the Apostles, and leaders of the early church
Late 2nd C and 3rd C.
Writings of philosophers who had strayed from Christian teaching and inserted their own philosophy. The Gnostic Gospels. The Gospel of Truth. The Gospel of Phillip. Gospel of the Ebionites - who portrayed Jesus as fully human. The Gospel of Peter
Later writers who wanted to make something influential and so would ascribe their writings to a Apostolic author, even though it was much later. It often incorporated later thinking into its writing.: The Gospel of Thomas. The Gospel of Judas
Church fanaticists who, out of an extreme fervor or reckless mockery, penned absurd works meant to mimic authentic apostolic writings. The Infant Gospel of James, full of wild stories such as an adolescent Jesus cursing another boy to death and Mary giving birth by teleportation. rejected by Ireneus. the Gospel of Mary.
4th - 6th C. Deliberate fabrications and fakes written by later authors but meant to resemble authentic texts. Presented as hoaxes where someone tries to become influential by "discovering a lost ancient text." The Gospel of Nicodemus, the Acts of Pilate.
At this time there emerged a second tradition of fantastical writing of miracles. For example, the miraculous works of saints, who became a sort of comic book style superhero. Also ascribing miracles to early gospel characters and events in Jesus' life. The emergence of the Holy Grail, the miracles of the Roman spear of Longinus, the travels of Joseph of Arimathea etc. The Pseudo Gospel of Matthew. a fictitious account of the nativity story full of fantastical elements such as dragons and sentient donkeys.
The Gospel of Barnabas - 15C forgery.
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